Midjourney/Every illustration.

Frankenstein Is Not Your AI Metaphor (At Least, Not Like That)

What the del Toro film adaptation has to say about creation and responsibility

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When the first trailer for legendary Mexican director Guillermo del Toro‘s Frankenstein dropped, the tagline—four words slammed across the screen in huge white letters—sent me scrambling for a Google doc: ONLY MONSTERS PLAY GOD.

As a writer who works in technology and also happens to have an extremely marketable degree in English literature, my immediate impulse was to reach for the AI take: Frankenstein, creation, hubris, founders, models—the Substack essay basically wrote itself.

Then I watched the movie, twice. Frankenstein absolutely has something to say about AI. Just not the thing I thought.

Here’s a quick recap for those of you who haven’t read the book or have, but it’s been a while since high-school English: Mary Shelley’s Frankenstein tells the story of an obsessive young academic, Victor Frankenstein (Oscar Isaac in the film) who, on a mission to conquer death and push human knowledge to its outermost limits, brings the creature (that’s a spectacular Jacob Elordi in the movie) to life. Fallout ensues.

Del Toro’s Frankenstein is a largely faithful adaptation of the 1818 novel, with a number of what I’d say are acceptable-to-excellent tweaks. But the more I think about it, the more I have an issue with its slogan.

“Only monsters play God” is a catchy tagline aimed at driving views. But there’s so much more to this book and this film than Disney-grade platitudes about “real monsterhood” can convey. Because the most interesting part is not the “it’s aliiiiive” moment in the lab (as much as that scene in the movie rips); it’s what happens after the eyes open, when the question becomes what you owe to what you’ve made, and what kind of monster you become when you walk away.

The part that tracks: Natural stupidity

Guillermo del Toro really, really does not like AI. He’s said he’d “rather die” than use generative AI in his films. His comment to NPR lives rent-free in my head: My concern is not artificial intelligence, but natural stupidity.”

So when he finally made Frankenstein, he wanted “the arrogance of Victor to be similar in some ways to the tech bros.” Del Toro understands Victor as a guy who charges ahead, builds something he doesn’t fully understand, and panics afterward—hardly the tragic genius who flew too close to the sun.

Del Toro fears the human who shrugs and ships anyway, not the machine itself.

This is where Frankenstein and AI really do align. Victor treats building a new form of life like a private science project rather than a public act with consequences. In Shelley’s novel, he panics and runs the instant the creature opens its eyes. When people start dying at the creature’s hand (which they very much do in the book), Victor’s first instinct is: “I didn’t kill anyone, my creature did.”

It’s a clean dramatization of something some people in tech are tempted to do with AI—pretend harms such as deepfakes and psychosis are an unfortunate side effect of something that was, at its core, neutral. As if design choices, training data, incentive structures, and deployment decisions aren’t part of the creation.

If you’re launching systems that mediate hiring, healthcare, education, or politics, you are Victor in the lab. You don’t get to throw up your hands later when the thing behaves in ways you did not anticipate.

This is where Frankenstein earns its staying power—and where it starts to complicate the easy AI metaphor. Shelley doesn’t give us a ranting, raving monstrosity or a straightforward morality tale. She gives us a creature who talks back.

Where the simple metaphor breaks: The creature’s inner world

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@teknofriend 17 days ago

This is one of the best articles I've read in a while.

Lorin Ricker 17 days ago

Wow, Katie. Kudos again for this article, a movie review, and your brilliantly reasoned analysis and observations... haven't seen it yet, but del Toro's "Frankenstein" is on our watch-list for this weekend.

Immediately and urgently apropos: Get a copy of Brian Merchant's latest book, "Blood in the Machine: The Origins for the Rebellion Against Big Tech" (2023, Little Brown & Co., New York). Ostensibly "about" the Luddite movement in the late 1700s and early-mid 1800s, Merchant finds direct parallels to the dangers and temptations that ooze from contemporary purveyors of Big Tech, especially our nascent AI/LLM developments. And he lands congruently to your argument, which is why I strongly recommend the book...

...which also -- this should not be surprising to an aware student of British history and literature -- notices and untangles the lives and influences of Lord Byron (George Gordon), Percy Shelley, Mary (née Wollstonecraft) and William Godwin, and of course, their daughter Mary Shelley (née Godwin) herself, along with her great gothic novel "Frankenstein" of 1816-18. There are direct influences, and core parallels, between Shelley's characters, Dr. Victor Frankenstein and his nameless monster (I checked this with Grok; the monster was never named, although at one point it referred to itself as "Adam", the first man) and the Luddites.

Scholar Russell Smith notes that, "Frankenstein's monster shares many characteristics of the Luddite movement: his demands are articulate, well-reasoned, and founded in natural justice... So too, he only turns to violence when his legitimate pleas are ignored, and his violence is not indiscriminate, but very specifically targeted." Hey, the Luddites were "articulate, well-reasoned, and founded in justice"? This flies in the face of modern misconceptions, promulgated by many in Big Tech, that the Luddites were an undisciplined, pitch-fork and club-wielding rabble, prone to rioting at any hint of "progress", and murderous to boot. But far from it!...

Merchant's book does us the huge service of completely deconstructing the myths of the Luddites and their movement as "ignorant peasants rampaging the countryside." Ultimately, in the book's closing chapters, he draws pointed conclusions about contemporary Big Tech leaders, makers and shakers, based upon the critique and lessons drawn from the "first big tech" textile factory owners. These conclusions echo and support your own, Katie, best summarized by your potent question: "What kind of creator (leader) are you going to be...?"

I could go on-and-on... but won't. I'll stop here with the recommendation to read Merchant's book. It's relevant.

Thanks again, Katie, for your perceptive and constructive writing!

Geraldine Scott 14 days ago

This is a stunning article! Thank you Katie, this will stay with me for the rest of my life.

@findleykate 9 days ago

Amazing article! I loved the movie and you definitely do it justice and you're right, there's definitely more to it than surface-level analysis would lead you to believe. This relates to AI discussions in general. People forget that it's our creation. Saying it's some rogue entity with a mind of its own or bashing on it is an abdication of responsibility. And yeah, I'm definitely guilty of anthromorphosizing myself, also getting angry and lashing out when the "creation" doesn't match up to my high standards. Which ultimately is a waste of energy. Like creating anything, it takes continual refinement.

@h3ath3rly 7 days ago

SO good, Katie! Thank you! This is on the money.